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REMEMBERING MY FATHER AND HIS YORUBA TRADITIONAL PHILOSOPHY FIVE YEARS AFTER HIS DEMISE

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6 years ago

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BY: FEMI ODUFOWOKAN

Exactly five years today, 29th May 2013, my father, Chief John Abolaji Odufayo Odufowokan of Odunuga dynasty of Ijebu Land answered the call of Almighty. He died at an advanced age, about ninety years old.
He was a highly intelligent man despite the fact that he had little education (standard two) but equipped with the good dose of Yoruba traditional philosophy. He was a man that usually held strongly to his positions on issues unless you could convince him with superior positions or arguments. Sometimes, I had intentionally stuck to my position while I engaged him and not expecting him to easily detect my intent of wanting to engage him. He had told me on those occasions, “ti o ba gba temi, mo gba ti e” that is, “if you do not agree with my position, I agree with yours.” He would purposely say this statement to end the argument.
I remember him every day since his demise. One principle that he held and passed to those of us that lived with him and close to him is “Seven O’clock to Seven O’clock” (7 a.m. to 7 p.m.) principle. My father would not go out of his house before seven a.m., and as a matter of his principle, he must be back in his home by seven p.m. As a young boy living with him in Ibadan, he had explained the rationale behind his “7 to7” principle to me. He said that the society was full of wicked people and wicked people mostly operate under the covers of night. Wicked people are not necessarily diabolic or occult practitioners alone, but those who can physically harm another person. By seven a.m. and till seven p.m., you can see people coming behind you and people going in your front or sideways. If need be for you to run to safety you will run and if by a chance you are harmed people will see the person that is responsible. On further probing him as to who would want to harm me, a young boy of the elementary school.
He had answered, “Ti owo ko ba ka igi araba, owo a ka egbo idi igi araba.” which has a meaning that if araba tree is too big and strong to be cut down, the roots of araba tree would be easier to cut. He also told me that “oru ko mo eni owo” i.e. darkness does not know a man of honour. Since that time, “7 to7” principle has always been part of me. On some occasions when I have to stay outside beyond “7 to 7”, particularly for political activities or any other compelling reason, I am always conscious and careful. I carried this to the extreme sometimes, for an example, when my children some time ago wanted to go to the mall around 8:00 p.m., in that part of the world, the weather was just like 6 p.m. of Nigeria time. When I told them it was late and that my father had told me and that we should always obey “7 to 7” principle and the reason behind the principle.
They started laughing and replied that even though it was 8:00 p.m., but it was not dark and besides the place is 24 hours country with sufficient security architecture. Not knowing what to tell them, I restored in telling them that one must not disobey his or her father, my father had said “7 to7”, and I am also telling you same.
Another interesting Yoruba philosophy that I learned from my father was when he had told a man at Ibadan where my father was the head of motor spare parts sellers of people that are of Ijebu origin. The position entrusted to him required that he was settling disputes that concerned Ijebu spare parts sellers. This man came to my father for some advice. At that time when my siblings and I were back from school, we were staying with my father at his shop. The man told my father that he doubted the paternity of his last child from his wife. My father asked him if he had any full proof or evidence (eri ti o da ju) that the child was not his, (there was no DNA or probably not popular then), but he gave a negative response. At this time, my father responded that “eni to ni igi obi lo ni eso ori e” i.e., the owner of the kola-nut tree is the owner of the fruits or seeds on the tree. As the husband of the woman, that the man is the owner of the child. I didn’t understand the basis of such declaration by my father until I was in part three of law programme, where the late Prof. Jelili Adebisi Omotola (Omo T) was teaching us land law. He told us one Latin word and the meaning i.e. “qui qui patator, solo solo cedi” which means whatever that is attached to the land belongs to the land. If someone erects a permanent fixture on another person’s lawful land, such a structure belongs to the owner of the land. Explicitly, whatever that is found attached to the land or underneath the land (other than mineral resources) belongs to the owner of the land. I understood the professor’s lecture better with “eni to ni igi obi lo ni eso ori e” that I had heard from my father when I was young.
Among other interesting Yoruba wise sayings, I learned from my father is “omo eye to nko fifo to fe ba adan fiiye gba ara, ile lo ma ba ara e”, meaning a young bird that is learning the art of flying game with a bat will fall on the ground. Naturally, a bat is that species of bird that has both the features of a bird and a rat. It is so skillful in flying to the extent that it can turn its head upside down. I heard this from my father when a younger woman was trying to engage in a fight with another older woman. The younger woman was so abusive and had no regard or respect for the older woman and the generality. Not quite long, the younger woman lost one of her grandsons living with her. She was so pained while crying and wailing, she said she was punished and cheated. As a young boy when I asked my father who punished and cheated the woman and for what reasons? My father said a young or baby bird that is just learning the art of flying is engaging in flying games with the bat that is why the younger woman fell on the ground. After much pressure from me, he told me that if truly the younger woman was punished and cheated from the quarter she suspected, she must have passed her boundary and did not known the limit of her strength compared to the older woman.
Another related Yoruba saying/proverb to the above, but seems to be contradictory to the above wise saying is an acknowledgment of powerlessness,at times of supernatural human being. As a young qualified lawyer, I went to the village where I met my dad. He had gone to the village before me. On getting there, I met him with a woman from another village selling pap (my father favourite meal in the morning), after greetings, I wanted to sit down, but my father wanted me to go greet people at the village about fifteen houses before I settled down. The woman objected on the ground that people are wicked that my father should not allow me to do such as he introduced me to the woman as his newly qualified lawyer and son. My father said for two reasons I should go round. Firstly our village is unique in the sense that it is a neclus family settlement. We are all from the same grandfather or great-grandfather – Odunuga. There is nobody in the village that is not our family or relation. Secondly, and perhaps the gist of the matter, my father said, “Oju oso ati aje ni won se bi oba ilu.” Meaning, witches, and wizards were alive and aware when the king of a town was born. I comprehended the saying literarily to mean that, if super natural human beings are interested in harming you as an adult, they could have done that before you were born or when you are an infant. Anytime I reflect on his Yoruba philosophies, I usually agreed with his saying that “ogbon, imo ati oye ko dogba” i.e. wisdom, understanding and knowledge are not the same. Having knowledge of something or situation may not necessarily mean you have an understanding (which is deeper) and of course, wisdom transcends both knowledge and understanding. May the Almighty Lord grant and continue to endow us with the trinity of wisdom, knowledge and understanding. There is no better way for me to remember him than the usefulness of the lessons of his Yoruba traditional philosophy.
“Erimoje olodo bi ere, o ba obinrin sun tomu tomu, aduro ki oba lodo Esa, Odimoro omo olowo ape, Olalomi Olofamojo”. Sleep on, sleep well, my father and my friend. I am benefitting from many of your Yoruba Philosophies.

CHIEF FEMI ODUFOWKAN
****Chief Femi Odufowokan is the immediate past council Chairman of Ijebu North East Local Government in Ogun State and a Lagos based Legal Practitioner

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Yahaya Bello and the EFCC Quandary: The Devil is in the Details – Ayoola Ajanaku

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4 hours ago

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April 24, 2024

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The dust is yet to settle, following the efforts of the Economic and Financial Crimes Commission (EFCC) to arrest the immediate past governor of Kogi State, Yahaya Bello last week, on the heels of the anti-graft agency preparation to arraign him over corruption charges. This development is more than what meets the eye, as it’s laden with intricate details that are the kernel of this lucid treatise.

The attempt to arrest the ex-governor led to the gestapo like siege to his residence located in Wuse Zone 4, FCT earlier. Officials of the EFCC cordoned off the road and entrance to the residence of the former Kogi State governor for most of Wednesday.

Despite the heavy presence of EFCC operatives around Bello’s residence, his successor in office, Usman Ododo, paid him a solidarity visit. Ododo arrived the erstwhile helmsman’s residence in the afternoon and was cheered by the loyalists of the former governor who were present to give support to their embattled principal.

Also, while the siege on Bello’s residence was still on, two conflicting court rulings emerged in respect to the attempt to arrest of the former governor by the EFCC. One of the rulings, which came from a Kogi State High Court sitting in Lokoja, restrained the EFCC from arresting, detaining or prosecuting Bello.

Justice I.A Jamil, who gave the order in a ruling last week, stated that infringing on the fundamental human rights of the former Kogi helmsman is null and void except as authorised by the Court.

“By this order, the EFCC is hereby restrained from arresting, detaining and prosecuting the applicant except as authorised by the Court.

“This is a definite order following the earlier interim injunction given,” he averred.

In another twist in the yoyo-like locomotion of multiple judicial pronouncements, however, the EFCC obtained permission from the Federal High Court sitting in Abuja to arrest the ex-Kogi State governor in preparation to his arraignment on Thursday.

Justice Emeka Nwite granted the warrant this afternoon at the instance of the EFCC.

Love or hate Yahaya Bello, the pertinent questions begging for answers in this litigation are:

The EFCC had in March indicted Yahaya Bello, in an alleged diversion of about N100 billion, an offence said to have been committed months before he assumed office as governor in September 2015. If any third party dissects the budgetary appropriation of Kogi State and it’s IGR dispassionately then the numbers do not add up. The former helmsman meet a humongous liabilities and backlog of non-serviced facilities accruing to the Confluence State that had to be serviced. The pervasive prevarication that colossal funds found it’s into his pockets amount to ‘Alice in Wonderland’ tales.

The anti-graft agency had joined Yahaya Bello in the amended suit alongside the Chief of Staff to Kogi State Governor, Alli Bello, and one Daudu Suleiman, who was re-arraigned by the anti-graft agency before Justice James Omotoso of the Federal High Court, Abuja.

The ex-governor was not a defendant in the original suit, and was not in court on the said day.

Justice Omotoso had granted an accelerated hearing in the matter and had also ordered that all forms of objections must be kept in abeyance till the address stage and the charge were read to them.

In the first count, the former governor, and the two suspects were accused of conspiring with each other in September 2015 and converting N80, 246, 470, 089 to their personal use. For contextual and editorial alignment, the goalposts of allegations have witnessed shifting and amendments.

What court Order did the EFCC appeal against as well as the reason behind it?

It is a germane fact in public domain that the EFCC appealed against the Order granted on the 9th of February, 2024 by the High Court of Kogi State, the said order was an order restraining the EFCC from inviting, arresting or detaining the Applicant vide Notice of Appeal filed on 26th February, 2024.

Also, the EFCC further asked for a stay of Execution of the Interim Order at the Court of Appeal on 21st of March, 2024, which request was refused by the Court of Appeal.

However, on the 6th of March, 2024, in defiance of the interim Orders and their own pending appeal against the interim Order, the EFCC proceeded to prefer a 17 Count(s) Charge before Justice Nwite of the Federal High Court against Yahaya Bello.

The EFCC went further to resort to self help when on the 17th of March, 2024, it approached the same Federal High Court, Abuja, via an Ex-parte application and without informing the said court of the interim Order and their pending appeal against the interim order, to obtain an arrest warrant against the same person in respect of whose Order they had appealed to the court of appeal.

Akin to the above, if indeed the EFCC has nothing to conceal, why are they trying to muddle up the issues on account of the main judgement that was also subsequently delivered in the same High Court of Kogi State without recourse to the interim order that they appealed against and requested to be stayed, which request was refused?

The EFCC claims to have extended invitation to Yahaya Bello’s quarter immediately after his tenure elapsed on January 27th 2024. He has challenged the anti-graft agency to produce a copy of this invitation, including the delivery date and the recipient’s name and endorsement. There’s ample confidence on his part that they cannot provide ample evidence to this effect.

This sudden attempt at trying to confuse unsuspecting public with sentimental press statements and mug shot poster emblazoned with wanted message in capital letters. These actions intended to impugn and malign Yahaya Bello would not help them clear the infraction and abuse of the judicial process to give a dog a bag name to hang it. It’s a recurring decimal and standard MO of the anti-graft agency to embark on the route of smear campaign on suspects in a bid to gain an edge in the gallery of public opinion.

Again, by the admission of EFCC to the effect that they were at the Court of Appeal on the matter, and at the same time, approached a Federal High Court without informing the court of the subsisting order and appeal, is an admission of abuse of judicial process, and a fraudulent deceit of the court that has led it to granting conflicting Orders while appeal was pending.

This approach is a grave infraction of due process of law, subsequently, the statement issued by the learned counsel representing EFCC in the said matter amounts to trying to justify the infraction in a media trial which is unethical and not allowed or recognized in the legal profession.

The NJC should seriously investigate this matter as the conduct of the EFCC lawyer is clearly unethical and smirks of “Jankara” and “Boju Boju” practice of circumventing due course of the law.

The EFCC had appealed the order on March 11, 2024 and sought a stay of execution in Appeal No: CA/ABJ/CV/175/2024: Economic and Financial Crimes Commission v. Alhaji Yahaya Bello. The Court of Appeal did not grant the stay of execution, but fixed yesterday for hearing.

The appeal, however, failed to take place as the registrar told journalists that the appeal was not listed among the cases for the day.

The latest development in this jurisprudential tango, the embattled immediate past Governor of Kogi State, Yahaya Bello said he was ready to appear before the Federal High Court in Abuja to answer to the 19-count charge the Economic and Financial Crimes Commission, EFCC, preferred against him.

Though Bello was absent for his arraignment, he briefed a team of lawyers who addressed the court on his behalf on Tuesday. A member of his legal team, Mr. Adeola Adedipe, SAN, told the court that his client would have made himself available for the proceedings, but all he clamours for is the strict adherence to the rule of law.

“The defendant wants to come to court but he is afraid that there is an order of arrest hanging on his head,” Adedipe, SAN, submitted.

Consequently, he urged the court to set aside the exparte order of arrest it earlier issued against the former governor.

Adedipe, SAN, contended that as at the time the order of arrest was made, the charge had not been served on his client as required by the law.

He noted that it was only at the resumed proceedings on Tuesday that the court okayed substituted service of the charge on the defendant, through his lawyer.

“As at the time the warrant was issued, the order for substituted service had not been made. That order was just made this morning.

“A warrant of arrest should not be hanging on his neck when we leave this court,” counsel to the defendant added.

Time will tell where the pendulum will swing, as Yahaya Bello is fighting a battle of his life to untangle himself from the charges filed by the Nigeria’s anti-graft agency earlier that has caught the attention of all and sundry.

In a nutshell, the pontification of prominent Lutheran pastor in Germany, Martin Niemoller rings a bell in this scenario. “First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out -because I was not a trade unionist. Then they came for the Jews, and I did not speak out – because I was not a Jew. Then they came for me – and there was no one left to speak for me.”

Regardless of his exact words, Niemöller’s message remained consistent: he declared that through silence, indifference, and inaction worse things happen. Alas, reverse is the case as in this part of the world an individual is not presumed innocent until proven guilty. The hounds and irate mob are out and baying for blood aided by apparatus of power with a predetermined ploy to have Yahaya Bello’s head on a plate via the guillotine.

Ayoola Ajanaku is a Communications and Advocacy Specialist based in Lagos, Nigeria.

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Breach of contract: Shell sues Venture Global in US court

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6 hours ago

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April 24, 2024

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•As NLNG risks sanctions from UK court

Following restriction of Liquefied Natural Gas LNG supply to its customers, Shell PLC has made claims against Venture Global LNG(VGL) a United States based LNG exporter, for its breach of contract to supply LNG cargoes.

Also, Nigeria LNG may risk sanctions from a UK High Court for a similar breach of an LNG supply contract.

Both Venture Global LNG and NLNG have been facing hurdles in the United States and in the United Kingdom for its breach of contract in a relatively similar fashion.

While Shell Plc filed its claim with U.S. regulators, the NLNG breach, has now been advanced to the UK High courts for further litigation.

Nigeria LNG is challenging the enforceability of the arbitral award’s demand order, issued by the arbitration panel.

According to Reuters report, Shell Plc has escalated its dispute with Venture Global LNG.

It accused the liquefied natural gas producer of restricting supply access to it and other customers, while exporting over $18 billion in LNG.

In a letter sent to the Federal Energy Regulatory Commission, Shell requested the commission to compel Venture Global LNG to disclose plant commissioning data to clarify the cause of delayed commercial operations.

Shell and other European companies say they contracted with Venture Global LNG but did not get their gas cargoes under long-term contracts.

They alleged that Venture Global LNG has been selling gas from the plant for more than a year to others, costing them billions in lost profit.

On its part, Nigeria LNG was held to be in breach of contract by failing to deliver 19 cargoes under a contract it executed in January 2020.

The cargoes, which were due for delivery between October 2020 and October 2021, have not been delivered.

In pleadings made by NLNG in its Particulars of Claims to the High Court of Justice in England and Wales Commercial Court, it’s breach was confirmed by a final arbitration award dated 30th January 2023.

The arbitration tribunal comprised Mr John Beechey CBE, Mr J William Rowley KC and Mr Nevil Phillips.

Nigeria LNG Ltd., is significantly owned by Shell, Total, and Eni.

An industry expert cited similarities between the disputes involving Venture Global LNG and Nigeria LNG. The source attributed the challenge to the unexpected surge in the LNG market.

“The reason for this surge in disputes may be related to the unexpected turn in losses to highly profitable margins, as high as $90 million per cargo, at the beginning of the Russian Ukraine conflict, post Covid market recovery and a huge demand in Asia and European markets, it is seen as a golden era for LNG cargoes.

“This situation may have prompted numerous defaults on agreements, with major LNG suppliers opting to retain higher margins at the risk of lengthy litigations,” the source added.“

 

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We Have Put in Place definitive measures to Bolster our Production’ – Oando GCE, Wale Tinubu  

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6 hours ago

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April 24, 2024

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After releasing the FY 2022 financial statements, Oando Plc has issued a press statement to address its net loss of N81.2 billion incurred in 2022, citing militancy and pipeline vandalism as major culprits.

Despite reporting a gross turnover of N1.99 trillion during the fiscal year, the group posted a loss after tax of N81.2 billion, a significant downturn from the N39.2 billion profit after tax posted in 2021.

Wale Tinubu, Group Chief Executive of Oando Plc, commenting on the result, noted,

“The heightened militancy and pipeline vandalism acts within the Niger Delta region dealt a substantial blow to our upstream operations, resulting in a marked reduction in our crude production volumes due to the protracted shut-ins for repair following each incidence. This was further compounded by a major gas plant fire incident which also necessitated a lengthy downtime.”

“Furthermore, a rise in our net interest expense due to increased interest rates on several of our major facilities in line with global rates increases, also contributed to our Loss after Tax position.”

“In response, we have put in place definitive measures to bolster our production and cash inflows towards ensuring a speedy return to profitability by collaborating with our partners to institute a comprehensive security framework aimed at permanently curbing the persistent pipeline vandalism whilst concurrently exploring inorganic growth opportunities to increase our reserves and production capabilities. We have also implemented a strategic restructuring of our key facilities to ensure they align with our cash flow dynamics.”

Recommended reading: Pipeline vandalism cost Nigeria N471 billion in 5 Years

Economic implication of oil theft in Nigeria

Theft and vandalism of oil installations is a major problem plaguing the oil and gas sector in Nigeria. The crime of oil theft has had a negative impact on the national economy and the business of local and international oil companies operating in the upstream sector.

Although there is no precise figure to quantify the financial impact of oil theft on the Nigerian economy, a study conducted by Dimkpa et al. (2023) estimates that Nigeria lost approximately $33.6 billion in oil revenue to oil theft between 2019 and 2022.

 A significant economic implication for Nigeria has been the consistent decline in oil production. Nigeria’s average oil production in 2022 was at 1.45 million barrels per day, an almost 1-million-barrel decline from the 2.4 million barrels per day produced by Nigeria in 2012.

In 2022, Oando’s total upstream production amounted to 20,703 barrels of oil equivalent per day (boe/day). This comprised 4,939 barrels per day of crude oil, 472 barrels per day of natural gas liquids, and 15,292 barrels per day of natural gas.

This figure represents a 22.7% decline from the 26,775 boe/d output reported by the group in 2021.

According to the company’s press statement, the decline in production was attributed to downtimes caused by shut-ins for repairs and sabotage activities.

In 2022, Oando Plc sold approximately 21.8 million barrels of crude oil, representing a 25% increase from the 17.4 million barrels sold in 2021. The group also sold about 1.94 million metric tonnes of refined petroleum, representing a 101% increase from the 962,371 metric tonnes sold in 2021.

Despite recording a decline in oil output, the group was able to sell an increased amount of crude oil due to its contracts with the then Nigerian National Petroleum Corporation (NNPC), ultimately contributing to its 148% revenue growth in 2022.

In 2022, Oando sold crude oil at an average realized oil price of $101.55/barrel and a gas price of $14.74/Boe, compared to 2021’s prices of $62.14/barrel for crude oil and $9.95/Boe for gas.

OMLs 60 to 63 gulped about $77.7 million in capital expenditure (CAPEX) from Oando, while OML 56 and OML 13 gulped about $22.6 million and $200,000 respectively. The group also spent $1.4 million in capital expenditure (CAPEX) on other assets.

As of 2022, Oando owned 20% stake in OMLs 60 to 63, as Nigerian Agip Oil Company (NAOC) also owned a 20% stake.

However, Oando is in the process of purchasing NAOC’s 20% stake in the oil fields, which will push its stake up to 40%.

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