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REMEMBERING MY FATHER AND HIS YORUBA TRADITIONAL PHILOSOPHY FIVE YEARS AFTER HIS DEMISE

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6 years ago

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BY: FEMI ODUFOWOKAN

Exactly five years today, 29th May 2013, my father, Chief John Abolaji Odufayo Odufowokan of Odunuga dynasty of Ijebu Land answered the call of Almighty. He died at an advanced age, about ninety years old.
He was a highly intelligent man despite the fact that he had little education (standard two) but equipped with the good dose of Yoruba traditional philosophy. He was a man that usually held strongly to his positions on issues unless you could convince him with superior positions or arguments. Sometimes, I had intentionally stuck to my position while I engaged him and not expecting him to easily detect my intent of wanting to engage him. He had told me on those occasions, “ti o ba gba temi, mo gba ti e” that is, “if you do not agree with my position, I agree with yours.” He would purposely say this statement to end the argument.
I remember him every day since his demise. One principle that he held and passed to those of us that lived with him and close to him is “Seven O’clock to Seven O’clock” (7 a.m. to 7 p.m.) principle. My father would not go out of his house before seven a.m., and as a matter of his principle, he must be back in his home by seven p.m. As a young boy living with him in Ibadan, he had explained the rationale behind his “7 to7” principle to me. He said that the society was full of wicked people and wicked people mostly operate under the covers of night. Wicked people are not necessarily diabolic or occult practitioners alone, but those who can physically harm another person. By seven a.m. and till seven p.m., you can see people coming behind you and people going in your front or sideways. If need be for you to run to safety you will run and if by a chance you are harmed people will see the person that is responsible. On further probing him as to who would want to harm me, a young boy of the elementary school.
He had answered, “Ti owo ko ba ka igi araba, owo a ka egbo idi igi araba.” which has a meaning that if araba tree is too big and strong to be cut down, the roots of araba tree would be easier to cut. He also told me that “oru ko mo eni owo” i.e. darkness does not know a man of honour. Since that time, “7 to7” principle has always been part of me. On some occasions when I have to stay outside beyond “7 to 7”, particularly for political activities or any other compelling reason, I am always conscious and careful. I carried this to the extreme sometimes, for an example, when my children some time ago wanted to go to the mall around 8:00 p.m., in that part of the world, the weather was just like 6 p.m. of Nigeria time. When I told them it was late and that my father had told me and that we should always obey “7 to 7” principle and the reason behind the principle.
They started laughing and replied that even though it was 8:00 p.m., but it was not dark and besides the place is 24 hours country with sufficient security architecture. Not knowing what to tell them, I restored in telling them that one must not disobey his or her father, my father had said “7 to7”, and I am also telling you same.
Another interesting Yoruba philosophy that I learned from my father was when he had told a man at Ibadan where my father was the head of motor spare parts sellers of people that are of Ijebu origin. The position entrusted to him required that he was settling disputes that concerned Ijebu spare parts sellers. This man came to my father for some advice. At that time when my siblings and I were back from school, we were staying with my father at his shop. The man told my father that he doubted the paternity of his last child from his wife. My father asked him if he had any full proof or evidence (eri ti o da ju) that the child was not his, (there was no DNA or probably not popular then), but he gave a negative response. At this time, my father responded that “eni to ni igi obi lo ni eso ori e” i.e., the owner of the kola-nut tree is the owner of the fruits or seeds on the tree. As the husband of the woman, that the man is the owner of the child. I didn’t understand the basis of such declaration by my father until I was in part three of law programme, where the late Prof. Jelili Adebisi Omotola (Omo T) was teaching us land law. He told us one Latin word and the meaning i.e. “qui qui patator, solo solo cedi” which means whatever that is attached to the land belongs to the land. If someone erects a permanent fixture on another person’s lawful land, such a structure belongs to the owner of the land. Explicitly, whatever that is found attached to the land or underneath the land (other than mineral resources) belongs to the owner of the land. I understood the professor’s lecture better with “eni to ni igi obi lo ni eso ori e” that I had heard from my father when I was young.
Among other interesting Yoruba wise sayings, I learned from my father is “omo eye to nko fifo to fe ba adan fiiye gba ara, ile lo ma ba ara e”, meaning a young bird that is learning the art of flying game with a bat will fall on the ground. Naturally, a bat is that species of bird that has both the features of a bird and a rat. It is so skillful in flying to the extent that it can turn its head upside down. I heard this from my father when a younger woman was trying to engage in a fight with another older woman. The younger woman was so abusive and had no regard or respect for the older woman and the generality. Not quite long, the younger woman lost one of her grandsons living with her. She was so pained while crying and wailing, she said she was punished and cheated. As a young boy when I asked my father who punished and cheated the woman and for what reasons? My father said a young or baby bird that is just learning the art of flying is engaging in flying games with the bat that is why the younger woman fell on the ground. After much pressure from me, he told me that if truly the younger woman was punished and cheated from the quarter she suspected, she must have passed her boundary and did not known the limit of her strength compared to the older woman.
Another related Yoruba saying/proverb to the above, but seems to be contradictory to the above wise saying is an acknowledgment of powerlessness,at times of supernatural human being. As a young qualified lawyer, I went to the village where I met my dad. He had gone to the village before me. On getting there, I met him with a woman from another village selling pap (my father favourite meal in the morning), after greetings, I wanted to sit down, but my father wanted me to go greet people at the village about fifteen houses before I settled down. The woman objected on the ground that people are wicked that my father should not allow me to do such as he introduced me to the woman as his newly qualified lawyer and son. My father said for two reasons I should go round. Firstly our village is unique in the sense that it is a neclus family settlement. We are all from the same grandfather or great-grandfather – Odunuga. There is nobody in the village that is not our family or relation. Secondly, and perhaps the gist of the matter, my father said, “Oju oso ati aje ni won se bi oba ilu.” Meaning, witches, and wizards were alive and aware when the king of a town was born. I comprehended the saying literarily to mean that, if super natural human beings are interested in harming you as an adult, they could have done that before you were born or when you are an infant. Anytime I reflect on his Yoruba philosophies, I usually agreed with his saying that “ogbon, imo ati oye ko dogba” i.e. wisdom, understanding and knowledge are not the same. Having knowledge of something or situation may not necessarily mean you have an understanding (which is deeper) and of course, wisdom transcends both knowledge and understanding. May the Almighty Lord grant and continue to endow us with the trinity of wisdom, knowledge and understanding. There is no better way for me to remember him than the usefulness of the lessons of his Yoruba traditional philosophy.
“Erimoje olodo bi ere, o ba obinrin sun tomu tomu, aduro ki oba lodo Esa, Odimoro omo olowo ape, Olalomi Olofamojo”. Sleep on, sleep well, my father and my friend. I am benefitting from many of your Yoruba Philosophies.

CHIEF FEMI ODUFOWKAN
****Chief Femi Odufowokan is the immediate past council Chairman of Ijebu North East Local Government in Ogun State and a Lagos based Legal Practitioner

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JUST IN: President Tinubu Orders Yahaya Bello To Submit Himself For EFCC Probe

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17 hours ago

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April 18, 2024

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The Attorney-General of the Federation and Minister of Justice, Prince Lateef Fagbemi, SAN, has called on the immediate-past governor of Kogi State, Alhaji Yahaya Bello, to follow the path of decency and submit himself for probe.

Bello is being wanted by the Economic and Financial Crimes Commission (EFCC) over alleged corrupt practices while in office as governor of Kogi State

 

LEADERSHIP reports that in the last 24 hours, there have been dramas and hide and seek game between both parties over the move to arrest the former governor for arraignment this Thursday.

 

According to the AGF, in a statement he personally signed on Thursday, EFCC is empowered by law to invite any Nigerian for interrogation.

He also described the action of the incumbent governor of Kogi State, Ahmed Ododo, who used his immunity to prevent Bello’s arrest on Wednesday as ‘disquieting’, adding that embarking on a temporising self-help and escapism that can only put Nigeria in bad light before the rest of the world is not the way to go.

According to him, he stands for the rule of law and will ensure no right of any Nigerian is trampled upon.

 

 

The AGF said in the terse statement: “The bizarre drama confronting the Economic and Financial Crimes Commission (EFCC) in the course of its efforts to perform its statutory duty has come to my notice (Attorney General of the Federation and Minister of Justice) as a matter of very grave concern.

“It is now beyond doubt that the EFCC is given power by the law to invite any person of interest to interact with them in the course of their investigation into any matter regardless of status. Therefore, the least that we can all do when invited, is not to put any obstruction in the way of EFCC but to honourably answer their invitation.

“A situation where public officials who are themselves subject of protection by law enforcement agents will set up a stratagem of obstruction to the civil and commendable efforts of the EFCC to perform its duty is to say the least, insufferably disquieting. A flight

from the law does not resolve issues at stake but only exacerbates it.

 

“I state unequivocally that I stand for the rule of law and will promptly call EFCC and indeed any other agency to order when there is indication of any transgression of the fundamental rights of any Nigerian by any of the agencies but I also tenaciously hold the view that institutions of State should be allowed to function effectively and efficiently. Nigeria has a vibrant judicial system that is capable of protecting everyone who follows the rule of law in seeking protection.

 

“I therefore encourage anyone who has been invited by the EFCC or any other agency to immediately toe the path of decency and civility by honouring such invitation instead of embarking on a temporising self-help and escapism that can only put our country in bad light before the rest of the world.

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SHALINA CELEBRATES 40 YEARS OF TRUST, REITERATES COMMITMENT TO QUALITY HEALTHCARE DELIVERY IN AFRICA

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1 day ago

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April 17, 2024

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In celebration of its 40 years in Africa, a leading Afro-focused multinational company, Shalina Healthcare has reiterated its commitment to the delivery of quality healthcare in Africa. Declaring this in Lagos on Friday at the event to wrap up the company’s 2023/24 financial year and celebrate its 40 years of its existence, the Chief Commercial Officer, West Africa of the company, Arun Raj said the company “is determined to continually fulfill its corporate mission of making quality products available to every African at affordable prices.

 

According to him; ” It has been 40 years of trust in Africa and these 40 years, the people of the continent have also reciprocated the trust in our quality products and healthcare delivery.”

 

Also, in his corporate presentation as well as new financial year projection, the Head, Corporate Marketing of the Company, Folorunso Alaran said; “the Company is building on the trust Africans have in its products and services over the year and is committed to healthy Africa. It has been forty years of available, affordable and quality products for Africans.”

In the words of Mr. Nirmal Jain CEO Shalina consumer Global,

 

“At Shalina, we believe that every African must have access to good products. And for the last forty years, we have been trusted for our quality products. And more so, through our many initiatives and healthcare interventions, Shalina has continually raised the bar in healthcare delivery.”

 

Speaking further, Mr. Debajeet Mukherjee CEO Shalina Pharma Global, posited that; “despite the prevailing economic challenges, we do not waver in delivering our corporate purposes of available, affordable and quality health products. It is our belief that economic challenges should not hinder people’s access to quality healthcare. Either the economy is good or bad, it shouldn’t affect the lives of the people in an adverse way. Despite the fact that some companies are leaving Nigeria, we are expanding our team in the country. This is because we have trust and believe in Nigeria.”

 

In her own presentation at the event, the Company’s Managing Director, Nigeria , Opeyemi Akinyele said the company “is focused to become number one brand in Nigeria and continually promote the best of healthcare delivery in the country. ”

 

“Through our products, activities and interventions we have been doing greatly to ensure that quality healthcare is available and affordable for every citizen. And this is a promise that will remain unbroken ” She said.

 

Appreciating the members of staff of the company for their commitment and supporting roles in the company, Akinleye said “without you, your roles and efforts, we won’t be here and the successes recorded in the out gone year won’t be possible. We also rely on your continuous support and commitment in the new year. ”

 

Meanwhile as part of the company’s end of year activities, many staff members were given awards of excellence in different categories for 2023/24 financial year. Amongst them were Lasisi Abiodun, Best Pharma Delegate, Lawal Abubskar, Best Medical Delegate, Ruth Adesua Adewoye, Best Regional Manager Pharma, Ganiyu Lateef, Best CVD Delegate, Mercy Omoji, Best Regional Manager, Consumer, Uzuma Pascal, Best Zonal Manager, (Global) and Juliet Ngozi Edward, Best Consumer Delegate Global . Winners in other categories included Sandeep Sahu, Folorunso Alaran, Emeka Adimoha, Chiuba Nwaosu among others.

 

Shalina Healthcare which began its business in Africa in DR Congo in 1984 made entry to Nigeria 25years ago. It currently has about 2500 staffs globally out of whom 2000 are in Africa.

 

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Kano court affirms Ganduje’s suspension

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2 days ago

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April 17, 2024

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The Kano State High Court has granted an ex parte order restraining the National Chairman of the All Progressives Congress, Abdullahi Ganduje, from parading himself as a member of the party.

Subsequently, the court ordered that henceforth, Ganduje should desist from presiding over all affairs of the National Working Committee of the APC.

The application granted by Justice Usman Na’abba on Tuesday followed an ex parte motion filed by Dr. Ibrahim Sa’ad on behalf of two executive members of Ganduje’s ward, Dawakin-Tofa Local Government Area, the Assistant Secretary, Laminu Sani and Legal Adviser, Haladu Gwanjo (plaintiffs), who were part of the nine ward executives who suspended Ganduje on Monday.

The court directed the four parties (respondents) joined in the matter, including the APC, NWC, APC Kano State Working Committee, and Ganduje, to henceforth, maintain status quo ante belum as of April 15, 2024, pending the hearing and determination of the substantive suit on April 30, 2024.

Justice Na’abba, also held as prayed, stopped State Working Committee APC Kano from interfering with the legally and validly considered decision of executives of Ganduje ward, essentially on action endorsed by a two-thirds majority of the executives as provided by the party constitution.

The ex parte order read,, “An order is hereby granted directing all parties in the suit APC (first), APC National Working Committee (second), Kano State Working Committee APC (third), Dr. Abdullah Umar Ganduje (fourth), to maintain status quo ante belum as of April 15, 2024.

”The order thereby restraining the first respondent (APC) from recognising the fourth respondent (Ganduje) as a member of APC and prohibiting the fourth respondent (Ganduje) from presiding over any affairs of the NWC and restraining the state Working Committee from interfering with the legally and validly decision of the ward executives of Ganduje ward.

“That the fourth respondent (Ganduje) is prohibited from parading himself as a member of APC or doing any act that may portray him or seem to be a member of APC pending the hearing and determination of the substantive suit.”

Nine members of the Ganduje ward proclaimed the suspension of the National Chairman of the APC over the allegation of corruption slammed on him by the Kano State Government.

The nine APC executives said they were prompted to act following a petition written by one Ja’afaru Adamu, a member of the APC from the National Chairman’s polling unit.

In the petition, Adamu complained over allegations of corruption charges against the former governor just as he urged the ward leaders to investigate the matter to redeem the dented image of the party and the implication on President Bola Tinubu’s fight against corruption.

Although the chairman and secretary of the ward failed to act on the petition filed on April 8, 2024, nine members of the executives, led by the legal adviser, acted upon the petition, a decision that led to Ganduje’s suspension.

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